Information on Tours & Travel excursion of Ujjain city of Madhya Pradesh - India   Encyclopedia of Tours and Travel to Madhya Pradesh, featuring information on Fairs & Festivals, Wildlife, Excursion, Adventure and Weather of Madhya Pradesh.
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Ujjain

Ujjain


History | Getting There | Excursion | Festivals | Eating Out


Excursion

[ Bade Ganeshji Ka Mandir | Chintaman Ganesh | Pir Matsyendranath | Kaliadeh Palace | Durgadas Ki Chhatri | Harsiddhi Temple | Siddhavat | Kal Bhairava | Sandipani Ashram | Gadkalika | Mangalnath | Gopal Mandir | Navagraha Mandir | Mahakaleshwar | The Vedha Shala | Vikram Kirti Mandir | Vikram University | Kalidasa Academy | Mandsaur | Gandhi Sagar | Bhanpura |

Bade Ganeshji Ka Mandir
A huge and rare artistic sculpture of Ganesh, is glorified in this temple and this place is situated above the tank near the Mahakaleshwar temple. The middle of the temple is adorned by an idol of the pancha-mukhi (five faced) Hanuman. There is provision for learning of Sanskrit and Astrology in the temple.

 

 

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Chintaman Ganesh
The temple is built across the Shipra on the Fatehabad railway line. The Ganesh idol enshrined here is born out of a swayambhu. One can see the consorts of Lord Ganesha-Riddhi and Siddhi, seated on either side of him. The pillars are carved artistically iin the assembly hall and they belong to the Paramara period. Worshippers flock this temple because the deity here is traditionally known as Chintaharan Ganesh meaning "the assurer of freedom from worldly anxieties".

 

 

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Pir Matsyendranath
This is a very charming spot on the banks of the Shipra quite close to the Bhartihari Caves and the Gadkalika Temple. It is dedicated to the memory of the leaders of the Natha sect of Saivism-Matsyendranath. Since Muslims as well as the followers of the Natha sect call their saints' 'pir', the ancient site of Pir Matsyendranath is venerated by both. Excavations at this site have yielded some antiquities, which date back to the 6th and 7th century BC.

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Kaliadeh Palace
Situated on the banks of the Shipra, the central dome of the palace is a beautiful example of Persian architecture. Two Persian inscriptions are found in one of the long corridors of the palace that records the visits of Emperor Akbar and Jehangir. The palace was broken down in the time of the Pindaris and was restored by Madhav Rao Scindia in 1920 to its present glory. The family also restored the Sun Temple.

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Durgadas Ki Chhatri
The beautiful monument built in the Rajpur style of architecture, houses a statue of Durgadas and it glows like a small jewel in its surrounding environment. Vir Durgadas earned a secure niche for himself in the history of Marwad by his valiant, selfless service to the State. He fought for the independence of Jodhpur after the death of Maharaj Jaswant Singh and helped Ajit Singh to ascend the throne against the wishes of Aurangzeb.

Durgadas died at Rampura in 1718 and rulers of Jodhpur had built the chhatri as a dedication to him.

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Harsiddhi Temple
In this temple, seated between the idols of Mahalaxmi and Mahasaraswati, the idol of Annapurna is painted in dark vermilion colour. The Sri Yantra, the symbol of power or Shakti is also enshrined in the temple. The temple was reconstructed during the Maratha period and the two pillars adorned with lamps are special features of Maratha art. These lamps, lit during Navaratri, present a glorious spectacle. There is an ancient well on the premises, and an artistic pillar adorns the top of it.

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Siddhavat
This enormous Banyan tree on the banks of the Shipra has been vested with religious virtue as the Akashyavat in Prayag and Gaya, Vanshivat of Vrindavan and the Panchavata of Nasik. Thousands of pilgrims take a dip in the Shipra from the bathing ghat built here. According to one tradition, Parvati is believed to have performed her penance here. It used to be a place of worship for the followers of Natha sect. One legend has it that some Mughal rulers had cut off the Banyan tree and covered the site with iron sheets to prevent its roots from growing. But the tree pierced the iron sheets and grew and flourished. The little village of Bhairogarh near Siddhavat is famous for its tie and dye painting for centuries. In ancient times when trade with other countries flourished, exquisitely printed cloth from Bhairogarh used to find its way to Rome and China.

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Kal Bhairava
The worship of the eight Bhairavas is a part of Saivite tradition and the chief among them is Kal Bhairava, has been built by King Bhadresen, on the banks of the Shipra. There is mention of a Kal Bhairva temple in the Avanti Khanda of the Skanda Purana. Worship of Kal Bhairava is believed to have been a part of the Kapalika and Aghora sects. Ujjain was a prominent centre of these two sects. Even today, liquor is offered as a part of the ritual to Kal Bhairava. Beautiful paintings in the Malwa style decorated the temple walls, but now only traces of them are visible.

 

 

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Sandipani Ashram
The fact that ancient Ujjain apart from its political and religious importance, enjoyed the reputation of being a great seat of learning as early as the Mahabharata period is borne out by the fact that, Lord Krishna and Sudama received regular instruction in the ashram of Guru Sandipani. The area near the ashram is known as Ankapata, popularly believed to have been the place used by Lord Krishna for washing his writing tablet. Guru Sandipani has engraved the numerals 1 to 100 found on a stone.

The Gomti Kunda referred to in the Puranas was the source of water supply to the ashram in the olden days. An image of Nandi, belonging to the Shunga period, is to be found near the tank. The followers of Vallabha sect regard this place as the 73rd seat of the 84 seats of Vallabhacharya where he delivered his discourses throughout India.

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Gadkalika
Situated about 2 miles from the city of Ujjain, the deity in this temple had been worshipped by Kalidasa. The legend goes that he was an idiot and it is by his devotion to the goddess Kalika that he acquired great literary skills. Emperor Harshavardhan had this temple renovated in the 7th century AD. There is further evidence of renovation during the Paramara period. The erstwhile Gwalior State has rebuilt the temple in the modern times

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Mangalnath
This temple is situated away from the city and can be reached through a winding road. Mangalnath is regarded as the birthplace of Mars, according to the Matsya Purana. In ancient times, it was famous for a clear view of the planet and hence suitable for astronomical studies. Mahadev or Shiva is the deity, which is worshipped in the temple of Mangalnath.

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Gopal Mandir
This huge temple is situated in the middle of the big Market Square. Bayajibai Shinde, the queen of Maharajah Daulat Rao Shinde, constructed it in the 19th century. It is a beautiful example of Maratha architecture. The sanctum sanctorum is inlaid with marble and doors are silvered plated. The door in the inner sanctum had been carried to Ghazni from the Somnath temple. And then from there Mahmud Shah Abdali carried it to Lahore. Mahadji Scindia recovered it and now it has been installed in this temple.

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Navagraha Mandir (Triveni)
Situated on the Triveni Ghat of the Shipra, the temple is located away from the old site of Ujjaini town. It is dedicated to the nine planets, attracts large crowds on new moon days falling on Saturdays. Its religious importance has increased in recent years though there is no known reference to it in the ancient texts.

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Mahakaleshwar
The temple of Mahakaleshwara with its high shikhara dominates the skyline and life of Ujjain. God Shiva's lingam at Mahakaleshwara, is one of the 12 jyotirlingas in India and it is believed to be swayambhu (born of itself), deriving its shakti or power. Another unique feature of this majestic shrine is the idol, which faces the south, a positioning upheld by tantric traditions and found only in Mahakaleshwara.

 

 

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The Vedha Shala (Observatory)
Ujjain enjoyed a position of considerable importance in the field of astronomy. Great works on astronomy such as the Surya Siddhanta and the Panch Siddhanta were written in Ujjain. According to Indian astronomers, the Tropic of Cancer is supposed to pass through Ujjain. It is also the fist meridian of longitude of the Hindu geographers. From about the 4th century BC, Ujjain enjoyed the reputation of being India's Greenwich. Raja Jai Singh (1686-1743), who was a great scholar, today built the observatory extant. He translated the works of Ptolemy and Euclid into Sanskrit from Arabic.

Of the many observatories built by him at Jaipur, Delhi, Varanasi, Mathura, and Ujjain, the one at Ujjain is still in use actively. Astronomical studies are conducted through the Department of Education and the ephemeris is published every year. There is a small planetarium and a telescope to observe the moon, Mars, Jupiter and their satellites. The observatory is also used for weather forecasts.

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Vikram Kirti Mandir
Established on the occasion of the second millennium of the Vikram era, as the cultural centre to perpetuate the memory of Vikramaditya, the Vikram Kirti Mandir houses the Scindia Oriental Research Institute, an archaeological museum, an art gallery and an auditorium. The Scindia Oriental Research Institute has an invaluable collection of 18,000 manuscripts on various subjects and runs a reference library of important oriental publications.

Rare manuscripts in Prakrit, Arabic, Persian and other Indian languages cover a wide range of subjects from Vedic literature and philosophy to dance and music. Palm leaf and bark leaf (Bhurja Patra) manuscripts are also preserved in this institute. Apart from an illustrated manuscript of Shrimad Bhagavata in which actual gold and silver have been employed for the paintings, the Institute has a rich collection of old paintings in the Rajput and Mughal style. The museum also exhibits a rich array of images, inscriptions, copper plates and fossils discovered in the Narmada valley. A huge skull of a primitive elephant is of special interest.

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Vikram University
A famous centre of learning in the past, Ujjain continues to uphold that tradition. The establishment of the Vikram University in 1957 was an important landmark. Situated on the Dewas Road, this university plays a significant role in the literary and cultural activities of the city.

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Kalidasa Academy
This academy was set up in Ujjain by the Government of Madhya Pradesh to immortalize the memory of the great poet dramatist-Kalidasa. And also to create a multi-disciplinary institution to project the genius of the entire classical tradition, with Kalidasa as the apex, enable research and study in Sanskrit classical and traditional performing arts, and facilitate its adaptation for contemporary stage in different cultural settings and language groups. The Academy complex consists of a theatre, museum, library, lecture and seminary halls, mini stage for rehearsals, research facilities for scholars, and a large open-air theater.

Ram Janardhan Temple, Ram Ghat, Harihara Teertha, Mallikarjuna Teertha, Ganga Ghat, Bohron Ka Roja, Begum Ka Maqbara, Bina Neev Ki Masjid, Maulana Rumi Ka Maqbara, and Digambara Jain Museum are some of the other prominent places of interest in Ujjain.

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Mandsaur
84 kms from Ratlam, Mandsaur is famous for the Ashtamukhi Pashupatinath Temple situated on the river Sivana. The width of the temple varies from 2 to 33 metres and its height from 3 to 55 metres.

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Gandhi Sagar
The river Chambal has been dammed at Gandhi Sagar situated 91 kms from Neemuch, at the border of Madhya Pradesh and Rajasthan. The water spread is extremely scenic and picturesque.

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Bhanpura
Situated in the Mandsaur district, this place gets its name from King Bhaman. It is 127 km from Mandsaur, and has a museam depicting the popular arts of Mandsaur. Illustrated oil paintings are also to be found around Bhanpura. At the museam, art from the Gupta era to the time of the Pratihars and Parmars is depicted, and well- sculpted portraits of Uma-Maheshwar, Kartikaey, Vishnu, Gavoi and Nandi are displayed.

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Information on Tours & Travel excursion of Ujjain city of Madhya Pradesh - India

 
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